{"id":766,"date":"2017-07-12T10:17:33","date_gmt":"2017-07-12T08:17:33","guid":{"rendered":"http:\/\/www.lekolin.de\/?p=766"},"modified":"2017-07-12T10:48:06","modified_gmt":"2017-07-12T08:48:06","slug":"biziz-biz-bagdatta-halife-misali-i-muemtaz-kotan","status":"publish","type":"post","link":"https:\/\/www.lekolin.de\/?p=766","title":{"rendered":"\u201cBiziz biz Ba\u011fdat\u2019ta Halife\u201d misali.. I, M\u00fcmtaz Kotan"},"content":{"rendered":"

\u00a0<\/a><\/p>\n

Demokrasi numaralar\u0131 ve K\u00fcrt Sorunu\u2019nun <\/strong>en a\u015fa\u011f\u0131lara, az\u0131nl\u0131k sorununa, <\/strong>\u201ckarde\u015fiz\u201d al\u0131\u015f\u0131lm\u0131\u015f g\u00fczergah\u0131na geli\u015fi. <\/strong><\/p>\n

\u201cBiziz biz Ba\u011fdat\u2019ta Halife\u201d misali..<\/a> <\/em><\/strong><\/p>\n

K\u00fcrt Sorunu<\/em><\/strong>\u2019nun g\u00fcndemden d\u00fc\u015f\u00fcr\u00fclmesi, en a\u015fa\u011f\u0131lara \u00e7ekilmesi b\u00fct\u00fcn h\u0131z\u0131yla devam ediyor. K\u00fcrdistan<\/strong>\u2019daki m\u00fccadelenin s\u00fcre\u00e7 i\u00e7indeki g\u00f6r\u00fcnt\u00fcleri ve devletin y\u0131llard\u0131r hep ayn\u0131 y\u00f6ntemleri uygulad\u0131\u011f\u0131; bu ba\u011flamda, eksik, yanl\u0131\u015f ve hep yenilgi ile tarihe havale edilen K\u00fcrt<\/strong> direni\u015fleri ve ba\u015fkald\u0131r\u0131lar\u0131na tak\u0131lan adlar\u0131n da, bilin\u00e7li se\u00e7ildi\u011fi \u00e7ok net g\u00f6r\u00fcn\u00fcyor. (\u2026) Tarih, K\u00fcrtlerin<\/strong> d\u0131\u015fland\u0131\u011f\u0131 ve hep T\u00fcrk<\/strong>, hep Kemalizm<\/em><\/strong>, T\u00fcrk <\/strong>milliyet\u00e7ili\u011fi anlay\u0131\u015flar\u0131yla bi\u00e7imlendirilerek yaz\u0131lmaya devam ediliyor. Haks\u0131z, adaletsiz, tek tarafl\u0131 ve insan haklar\u0131na ayk\u0131r\u0131 bu uygulamalar, TC<\/strong>\u2019nin kurulu\u015fundan bu yana devam ediyor. M. Kemal<\/strong>\u2019in daha, TC<\/strong>\u2019ni yerli yerine oturmadan uygulad\u0131\u011f\u0131 me\u015fhur ve maruf \u201ctaktikler<\/em><\/strong>\u201d aras\u0131nda, hani \u201cT\u00fcrkiye Cumhuriyeti T\u00fcrk ve K\u00fcrtlerden olu\u015fan bir heyet-i mecmuad\u0131r<\/em><\/strong>\u201d\u0131 da vard\u0131 ya, bunu daha sonra ara ki bulas\u0131n. K\u00fcrtlerin<\/strong> ba\u015f\u0131na gelenler anlat\u0131lacak gibi de\u011fil, \u00fcstelik inkarlar\u0131 ve T\u00fcrk<\/strong> say\u0131lmalar\u0131 da \u00fcst\u00fcne. (\u2026)<\/p>\n

TC<\/strong>. Ba\u015fbakan\u0131 (!), d\u00fcnyada hemen her yerde \u00e7\u00f6z\u00fcmlenmi\u015f, en az\u0131ndan g\u00fcndemde olmayan bir\u00e7ok sorunu; \u00e7ok gecikilmi\u015f<\/em><\/strong>, uygulanmad\u0131\u011f\u0131 i\u00e7in utan\u0131lacak \u015feyleri<\/em><\/strong> \u00f6v\u00fcnerek yapt\u0131klar\u0131n\u0131 her vesile ile a\u00e7\u0131klamaktan vazge\u00e7miyor. \u00d6rne\u011fin, yol yap\u0131m\u0131, okul a\u00e7ma, hastane yapma, Tren\/tranvay, ge\u00e7it, pazar yeri kurulmas\u0131, da\u011f\u0131t\u0131lan hediyeler, vb..vb. \u00dcstelik bunlar\u0131n yap\u0131lmamas\u0131n\u0131, d\u0131\u015f\u0131ndaki partilere ve d\u00f6nemlere atfederek, onlar\u0131 su\u00e7layarak yap\u0131yor. TC<\/strong>\u2019nin bir b\u00fct\u00fcn oldu\u011funu, kendi \u201cb\u00fcy\u00fckleri<\/em><\/strong>\u201dnin de daha \u00f6nceleri y\u00f6netimde bulunduklar\u0131n\u0131 gizlemeye \u00e7al\u0131\u015f\u0131yor..<\/p>\n

Ama, T\u00fcrkiye\u2019deki en \u00f6nemli boyutun, K\u00fcrt\u00e7e<\/em><\/strong>\u2019nin kullan\u0131lmas\u0131n\u0131n resmi olarak kabul edilmesi ve ana dilde e\u011fitimi<\/em><\/strong> hep karambola getiriyor. T\u00fcrk<\/em><\/strong> olmayanlar\u0131n kendi k\u00fclt\u00fcrlerini serbest\u00e7e geli\u015ftirmeleri vb.. sorunlar\u0131 hi\u00e7 ortada yok. Bu temel olguya kar\u015f\u0131, \u201cTek vatan, Tek millet, Tek dil, Tek din, karde\u015flik, b\u00fct\u00fcnl\u00fck<\/em><\/strong>\u201d vb\u2026 kontra at\u0131\u015f olarak hep g\u00fcndemde. K\u00fcrdistan b\u00f6lgesinin ad\u0131 bile \u201cDo\u011fu\/G\u00fcney Do\u011fu Anadolu B\u00f6lgesi<\/em><\/strong>\u201d olarak her g\u00fcn tekrarlan\u0131yor.. Son \u201cpaket<\/em><\/strong>\u201dte de \u00f6ne s\u00fcr\u00fclen kand\u0131rmaca bir sunu\u015fla, \u00f6zel okullarda K\u00fcrt\u00e7e<\/em><\/strong>\u2019nin se\u00e7meli olarak kullan\u0131lmas\u0131 ortaya \u00e7\u0131kt\u0131. Hi\u00e7bir \u00e7ocuk her \u015feyin T\u00fcrk\u00e7e oldu\u011fu, \u0130ngilizce ve di\u011fer dillerin yan\u0131nda K\u00fcrt\u00e7e<\/em><\/strong>\u2019yi se\u00e7meyi tercih etmeyecektir.<\/p>\n

G\u00fcnlerdir b\u00fcy\u00fck bir tantana ve reklamla, \u00f6v\u00fcle \u00f6v\u00fcle bitirilemeyen, TC<\/strong>. ba\u015fbakan\u0131 taraf\u0131ndan kendi y\u00f6ntemiyle, herkes kabul etmeli mant\u0131\u011f\u0131 i\u00e7inde a\u00e7\u0131klanan \u201c\u00e7\u00f6z\u00fcm<\/em><\/strong>\u201d s\u00fcreci, \u201cbar\u0131\u015f ve demokrasi paketi<\/em><\/strong>\u201d ya da \u201cdemokratikle\u015fme paketi<\/em><\/strong>\u201d (\u201cpaketleri<\/em><\/strong>\u201d) K\u00fcrt<\/em><\/strong> ve K\u00fcrdistan<\/em><\/strong> \u2018a\u00e7\u00f6z\u00fcm<\/em><\/strong>,\u201cdemokratikle\u015fme<\/em><\/strong>\u201d getirmiyor.. Ama, \u201cpaket ve<\/em><\/strong> paketler<\/em><\/strong>\u201dde, gecikmi\u015f bir\u00e7ok \u015feyin g\u00fcndeme ta\u015f\u0131nmas\u0131, ba\u015fkalar\u0131n\u0131 da ortak etme takti\u011fi ile, bilinen \u201cVatan, Millet, Sakarya edebiyat\u0131<\/em><\/strong>\u201d as\u0131l. S\u0131n\u0131rlar\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fc, g\u00fcvenli\u011fi, T\u00fcrk milletinin birlik ve beraberli\u011fi vb.. vazge\u00e7ilmez anlay\u0131\u015flar olarak ortada.. Kendi program\u0131n\u0131 arkada \u00f6rg\u00fctleyen, asl\u0131nda T\u00fcrk<\/em><\/strong> ve Milliyet\u00e7i<\/em><\/strong> anlay\u0131\u015f\u0131, al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda de\u011fi\u015fik g\u00fcndeme ta\u015f\u0131yor. (\u2026)<\/p>\n

Burada bir parantez a\u00e7al\u0131m. Biz, ilke olarak, a\u015fklar<\/em><\/strong>\/sevgiler<\/em><\/strong>, \u00e7ocuklar<\/em><\/strong> ve inan\u00e7lar<\/em><\/strong>\u2019a kar\u0131\u015fmay\u0131z. Bu ba\u011flamda, kimsenin inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fcne bir diyece\u011fi yok. Ancak, \u0130slami <\/em><\/strong>bir anlay\u0131\u015fla, sistem ve b\u00fct\u00fcn bir hayat \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131l\u0131yor, dayat\u0131l\u0131yor.. M\u00fcsl\u00fcmanl\u0131k, geli\u015fen teknoloji ve di\u011fer ciddi de\u011fi\u015fiklikler kar\u015f\u0131s\u0131nda \u00f6nemli reformlar<\/em><\/strong> yapmak zorunda olmas\u0131na kar\u015f\u0131n, tersine \u00e7ok ge\u00e7mi\u015flerdeki sunumlar\u0131 g\u00fcndeme ta\u015f\u0131yor. Ayr\u0131ca, inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc<\/em><\/strong> olmaktan, ibadetten \u00e7\u0131karak, b\u00fct\u00fcn ya\u015fam\u0131 kendi kurallar\u0131na ba\u011flamaya \u00e7al\u0131\u015f\u0131yor. Herkesin uymas\u0131 zorunlu kurallarla, bir iktidar y\u00f6ntemine, devlet y\u00f6netimine d\u00f6n\u00fc\u015f\u00fcyor. Son derece tehlikeli b\u00f6yle bir zorunlulu\u011fun \u00f6n\u00fc a\u00e7\u0131l\u0131yor. \u00dcstelik, herkesi de mecbur tutarak. Zaten, zavall\u0131 \u201chalk\u0131m\u0131z\u0131n<\/em><\/strong>\u201d \u201c\u00e7o\u011funlu\u011fu<\/em><\/strong>\u201d da \u201conlar\u0131 destekliyor<\/em><\/strong>\u201d. Evet, \u0130nan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc<\/em><\/strong>n\u00fc, insanlar hayat\u0131 zorlamadan kullans\u0131nlar. Ama, inan\u00e7lar\u0131<\/em><\/strong> ya\u015fam\u0131n b\u00fct\u00fcn alanlar\u0131na, meclise, h\u00fck\u00fcmete vb.. dayat\u0131p, bir kurum haline getirmesinler, bu olmaz.<\/p>\n

T\u00fcrkiye\u2019de bug\u00fcnk\u00fc y\u00f6netim, \u0130nan\u00e7lar <\/em><\/strong>\u00fczerinde b\u00fcy\u00fck bir reklam yaparak kullanmaktad\u0131r. Bununla bir \u00f6zg\u00fcrl\u00fck sa\u011flama yerine, her alan\u0131 dinsel olarak \u00f6rg\u00fctlendirmeyi, yava\u015f yava\u015f programland\u0131rmaktad\u0131r. \u00c7\u0131kar ili\u015fkileri \u00e7er\u00e7evesinde, \u015firketleri, sermaye gruplar\u0131n\u0131, m\u00fccadele d\u0131\u015f\u0131 di\u011fer alanlardaki K\u00fcrt <\/em><\/strong>gruplar\u0131n\u0131 vb.. ortak etmekte ve kullanmaktad\u0131r. Hem de bunu, \u00e7ok sistemli ve iyi bi\u00e7imde yapmaktad\u0131r.. Oysa, bu faaliyetler ne demokrasinin, ne de K\u00fcrt Sorunu<\/em><\/strong>\u2019nun \u00e7\u00f6z\u00fcm\u00fc de\u011fil. Tersine, K\u00fcrt Sorunu,<\/em><\/strong> \u00f6n\u00fc t\u0131kanan, a\u015fa\u011f\u0131lara \u00e7ekilen ve giderek, di\u011fer d\u00f6nemlerdeki gibi <\/em>-ama, geli\u015fmeler, teknoloji, vb.. nedenlerle elbette daha de\u011fi\u015fik- devletin<\/em> \u201cgalibiyeti<\/em><\/strong>\u201d ile sonu\u00e7lanacak.. Ki, bu daha \u00e7ok Ba\u015fbakan\u2019\u0131n<\/em> ve partisinin, \u0130slam\u2019\u0131n galibiyeti olacak gibi g\u00f6r\u00fcn\u00fcyor..<\/p>\n

En \u00f6nemlisi, i\u00e7inde ve de d\u0131\u015f\u0131ndaki muhalefet de onun gibi T\u00fcrk<\/em><\/strong> ve milliyet\u00e7i<\/em><\/strong>, s\u0131n\u0131rlar\u0131n korumac\u0131s\u0131. Yani, biri \u00fcmmet\u00e7i ise, \u00f6teki de laik. Laik<\/em><\/strong> ve \u00fcmmet\u00e7i Kemalistler<\/em><\/strong>, baba bir ana ayr\u0131 ikiz karde\u015fler gibi bunlar. Devlet i\u00e7in, herkes kendine g\u00f6re g\u00f6rev alan\u0131nda cirit at\u0131yor, caka sat\u0131yor. Zaten, k\u0131y\u0131\/k\u00f6\u015felerinde dola\u015f\u0131p, onlar\u0131 korkutan, T\u00fcrk<\/em><\/strong> o\u011flu T\u00fcrk<\/em><\/strong> ba\u015fkalar\u0131 da var. Devletle birlikte \u0130stihbarat\u0131 da b\u00f6l\u00fc\u015fm\u00fc\u015fler. TC<\/em><\/strong>\u2019nin kuruldu\u011fundan beri oynanan oyun, d\u00f6neme uyarlan\u0131yor. \u00dcstelik devletin K\u00fcrtleri <\/em><\/strong>de, bunlara olmad\u0131k ya\u011flar \u00e7ekerek ve onlar\u0131 me\u015frula\u015ft\u0131rarak, g\u00f6revlerini yerine getiriyorlar, yollar\u0131n\u0131 da buluyorlar(!). (\u2026)<\/p>\n

Demokrasi, onlar\u0131n grup, parti, cemaat, tarikat vb\u2019nin, \u00f6v\u00fclerek bitirilmeyen \u00e7\u0131karlar\u0131n\u0131n tarifine uygun y\u00f6nlendiriliyor. Oysa, demokrasi bu de\u011fil.. K\u00fcrt<\/strong> ve K\u00fcrdistan <\/strong>sorunlar\u0131 ise, her \u015feyden \u00f6nce ulus<\/em><\/strong> ve \u00fclke<\/em><\/strong> sorunudur. Bunun tart\u0131\u015f\u0131lmas\u0131, programla\u015ft\u0131r\u0131lmas\u0131 ancak demokrasi sorununu g\u00fcndeme ta\u015f\u0131yabilir.<\/p>\n

\u201cBir yay\u0131nevi sahibi olan Johann Balhorn, 16. y\u00fczy\u0131lda, Leibzig\u2019te ya\u015f\u0131yordu.Bir Alfabe yay\u0131nlad\u0131. Bu kitapta, gelene\u011fe uygun olarak \u00f6teki resimler aras\u0131nda bir de horoz \u00a0\u00a0\u00a0resmi vard\u0131 ; Ama horoz resmi m a h m u z<\/em> s u z\u00a0\u00a0 \u00e7izilmi\u015fti ve yan\u0131na iki yumurta konulmu\u015ftu ! O zamandan beri, metni, ilk halinden\u00a0\u00a0 daha\u00a0\u00a0\u00a0\u00a0 k\u00f6t\u00fc \u00a0\u00a0\u00a0bir \u00a0\u00a0\u00a0\u00a0\u00a0duruma \u00a0getiren \u00a0\u2018d\u00fczeltmelere<\/em>\u2019, Almanlar Verballhornung <\/em>derler\u201d. <\/strong>(\u2026)<\/p>\n

Ba\u015fbakan bir b\u00fcy\u00fck yanl\u0131\u015f daha yap\u0131yor ve K\u00fcrt Sorunu<\/em><\/strong>\u2019nu di\u011ferleriyle i\u00e7 i\u00e7e koyarak, ortak sunuyor. Bunu da, \u201cdan\u0131\u015fmanlar\u0131, yalakalar\u0131<\/em><\/strong>\u201d ve devletin K\u00fcrtleri<\/em><\/strong> ile yap\u0131yor.Bunlar\u0131n baz\u0131lar\u0131, hep h\u00fck\u00fcmeti ve ba\u015fbakan\u0131 \u00f6v\u00fcp duran, ondan ge\u00e7inenlerdi. Son h\u00fck\u00fcmet\/<\/em><\/strong> cemaat<\/em><\/strong> \u201csava\u015f\u0131<\/em><\/strong>\u201dnda yan \u00e7izmeye, geri \u00e7ekilmeye ve hatta aleyhe d\u00f6nmeye ba\u015flad\u0131lar bile..(\u2026)<\/p>\n

B\u00fct\u00fcn ara\u015ft\u0131rma ve \u00f6neriler, onun, ba\u015fbakan\u0131n program\u0131 ve uygulamak istedi\u011fi stratejisinin ba\u015far\u0131s\u0131 i\u00e7in programlan\u0131yor. Dan\u0131\u015fmanlar\u0131, \u00fczerindeki i\u015fi ya da demokrasiyi de\u011fil, onun program\u0131n\u0131, TC<\/strong>\u2019nin s\u0131n\u0131r g\u00fcvenli\u011fini, se\u00e7imleri, \u00fcst \u00e7\u0131kar ili\u015fkilerinin rahats\u0131z edilmemesini, vb\u2026 programl\u0131yor, \u00f6n\u00fcne koyuyorlar. O da, iyi bir \u201cvaiz<\/em><\/strong>\u201d olarak, ba\u015far\u0131l\u0131 bir demagoji <\/em><\/strong>ile bu programlar\u0131 evirip \/\u00e7evirip, \u201chalk\u00e7\u0131, demokrat, e\u015fi\/ emsali olmayan ba\u015fbakan, vb..<\/em><\/strong>\u201d olarak, kullanabildi\u011fi kadar kullan\u0131yor. Bu anlay\u0131\u015fla her \u015feye onun mant\u0131\u011f\u0131 egemen k\u0131l\u0131n\u0131yor; \u201cBenim T\u00fcrkiyem, benim halk\u0131m, benim bakan\u0131m, benim valim, benim, benim her \u015fey<\/em><\/strong>\u201d..<\/p>\n

\u00d6v\u00fcn\u00fcyor, \u00d6zal<\/em><\/strong>\u2019dan, Menderes<\/em><\/strong>\u2019ten, son g\u00fcnler Erbakan<\/em><\/strong>, Ecevit<\/em><\/strong>\u2019ten, ba\u015fkalar\u0131ndan da dem vuruyor. Oysa, baz\u0131 farkl\u0131l\u0131klar\u0131 olsa da, onlar\u0131n hi\u00e7 biri uluslar aras\u0131 \u00e7\u0131kar ili\u015fkilerinin\u00a0\u00a0<\/strong>d\u0131\u015f\u0131na bir santim \u00e7\u0131kamad\u0131lar, kendisi de \u00e7\u0131kamaz. Y\u00fcz de y\u00fcz ba\u011f\u0131ml\u0131 bir siyasetin, en usta ve d\u00f6neme denk d\u00fc\u015fen yan\u0131yla, en rahat hareket edeni de bu ba\u015fbakan. B\u00fct\u00fcn sorun K\u00fcrtlerin<\/em><\/strong> taleplerinin \u00fcst\u00fcn\u00fc \u00f6rtmek ve en a\u015fa\u011f\u0131lara \u00e7ekerek istekleri ter\u00f6rizmle<\/em><\/strong> sunmak. Oysa, esas ter\u00f6rist <\/em>T\u00fcrk<\/strong> devletidir. K\u00fcrdistan<\/strong>\u2019da yapmad\u0131\u011f\u0131 kalmam\u0131\u015ft\u0131r, ama ba\u015fbakan bu uygulamalar\u0131 tart\u0131\u015fm\u0131yor. Bir tek dava bile a\u00e7\u0131lmad\u0131 K\u00fcrdistan<\/em><\/strong>\u2019da.. Binlerce faili me\u00e7hul var, ama bir tek dava yok, Ni\u00e7in? K\u00fcrdistan da\u011flar\u0131nda a\u011fa\u00e7 kalmad\u0131, hep yak\u0131ld\u0131, y\u0131k\u0131ld\u0131.<\/p>\n

Paket a\u00e7\u0131kl\u0131yor, \u201cT\u00fcrk\u00e7eden<\/em><\/strong> ba\u015fka di\u011fer dil ve leh\u00e7eler<\/em><\/strong>\u201d den s\u00f6z ediyor. Evet, hepsine de hak tan\u0131ns\u0131n, \u00fcstelik \u00e7ok ge\u00e7 kal\u0131nm\u0131\u015f. Ama, K\u00fcrt Sorunu<\/em><\/strong> di\u011fer dil ve leh\u00e7eler de\u011fil, ba\u015fl\u0131 ba\u015f\u0131na bir sorun, siyasi \u00e7\u00f6z\u00fcm ve uygulama istiyor. K\u00fcrt Sorunu<\/em><\/strong> yukar\u0131da da belirtti\u011fimiz gibi, \u00fclke<\/em><\/strong> ve ulus <\/em><\/strong>sorunudur.<\/p>\n

Asl\u0131nda T\u00fcrkiye\u2019de, M. Kemal<\/em><\/strong>\u2019den devral\u0131nan, masa ba\u015f\u0131nda d\u00fczenlenmi\u015f ve s\u0131n\u0131rlar\u0131 cetvelle \u00e7izilmi\u015f bir \u201cb\u00fcrokratlar devleti<\/em><\/strong>\u201d yerini alm\u0131\u015ft\u0131. Bunun t\u00fcm partileri ve kurumlar\u0131, gizli baz\u0131 g\u00f6revleri y\u00fcr\u00fct\u00fcrken yine karde\u015ftirler. Ama, hepsi Kemalizm<\/em><\/strong>\u2019in versiyonlar\u0131. Hani, ba\u015fbakan s\u00f6yledi ya, M. Kemal<\/em><\/strong> de \u201cTBM Meclisi<\/em><\/strong>\u201dni a\u00e7madan \u201cHac\u0131 Bayram da namaz k\u0131l\u0131p gelmi\u015fti<\/em><\/strong>\u201d, i\u015fte \u00f6yle. Zaten Mustafa Kemal<\/em><\/strong>\u2019de her \u015fey vard\u0131 (!). (\u2026)<\/p>\n

Esasa gelirsek, K\u00fcrt Sorunu<\/strong>\u2019nda da, hep ge\u00e7mi\u015fin uygulama ve \u00e7\u00f6z\u00fcmleriyle, -ko\u015fullar ve zaman de\u011fi\u015fmi\u015f olsa da- \u00e7ok yak\u0131n benzerlikler var.<\/p>\n

Hani, belli programlarla bir Azadi<\/strong> \u00f6rg\u00fct\u00fc vard\u0131. Cumhuriyetin kurulu\u015f d\u00f6nemleriydi. K\u00fcrdistan<\/em> <\/strong> i\u00e7in programlar\u0131yla, asl\u0131nda TC<\/strong>\u2019nin b\u00fct\u00fcnl\u00fc\u011f\u00fcnde bir \u00f6zerk K\u00fcrdistan<\/em><\/strong> olacakt\u0131. B\u00f6lge K\u00fcrdistan<\/em> <\/strong>olarak an\u0131lacakt\u0131 .(\u2026) G\u00f6r\u00fc\u015fmeler, anla\u015fmalar sonras\u0131 Azadi<\/strong>\u2019nin b\u00fct\u00fcn<\/p>\n

se\u00e7kin ve e\u011fitimli y\u00f6neticileri baz\u0131 uygulamalar i\u00e7in alana gittiklerinde, bir komplo ile katledildiler, kemikleri bile bulunamad\u0131. (*) Betl\u00ees<\/strong>\u2019te (\u201cbir zamanlar maziye bak, ne kadar \u015fendik<\/em><\/strong>\u201d misali) gecemiz \/g\u00fcnd\u00fcz\u00fcm\u00fcz olmayan g\u00fcnlerde, her yeri didik didik etmi\u015ftik, ama onlarla ilgili bir \u015fey bulamam\u0131\u015ft\u0131k. Belki duvarlara, \u015furaya buraya bir \u015fey yazm\u0131\u015flard\u0131r diyorduk. (Hani bizimde y\u0131llar\u0131m\u0131z\u0131 alan hapishane an\u0131lar\u0131m\u0131z var ya!) B\u2026\u2019<\/strong>nun babas\u0131 (\u2026) bir yerlerde memurdu. Bize, \u201c o\u011flum onlar\u0131n kemikleri \u00e7uvallara doldurulup g\u00f6t\u00fcr\u00fclm\u00fc\u015f, bir iz bulamazs\u0131n\u0131z<\/em><\/strong>\u201d dedi\u011finde, elimiz\/aya\u011f\u0131m\u0131z tutulmu\u015ftu. Bu d\u00f6nemi an\u0131lar\u0131m\u0131zda ya da<\/p>\n

siyasi tarihimizde detayland\u0131r\u0131r\u0131z belki. (Son d\u00f6nem Amed\u2019 <\/strong>-Diyar\u0131bekir- de bir kemik y\u0131\u011f\u0131n\u0131 g\u00fcndeme oturdu, ama alel\/acele g\u00fcndemden d\u00fc\u015f\u00fcr\u00fcld\u00fc, \u00fcst\u00fc \u00f6rt\u00fcld\u00fc!)<\/p>\n

14 Nisan 2O14<\/p>\n

M\u00fcmtaz Kotan<\/p>\n

(*)Y\u0131llar \u00f6nce bug\u00fcn, 14 Nisan, Azadi<\/strong><\/em> \u00f6rg\u00fct\u00fc \u00fcyeleri, C\u0131branl\u0131 Hal\u0131t beg, Yusuf Ziya beg ve bir\u00e7ok de\u011ferli kadronun, kur\u015funa dizildikleri g\u00fcnd\u00fcr. 89 Y\u0131ld\u0131r \u00fcst\u00fc \u00f6rt\u00fcl\u00fc bu katliam\u0131n ac\u0131s\u0131n\u0131 y\u00fcre\u011fimizde ta\u015f\u0131yoruz.<\/p>\n\"Facebook\"<\/a>\"twitter\"<\/a>\"reddit\"<\/a>\"pinterest\"<\/a>\"linkedin\"<\/a>\"mail\"<\/a>","protected":false},"excerpt":{"rendered":"

\u00a0 Demokrasi numaralar\u0131 ve K\u00fcrt Sorunu\u2019nun en a\u015fa\u011f\u0131lara, az\u0131nl\u0131k sorununa, \u201ckarde\u015fiz\u201d al\u0131\u015f\u0131lm\u0131\u015f g\u00fczergah\u0131na geli\u015fi. \u201cBiziz biz Ba\u011fdat\u2019ta Halife\u201d misali.. K\u00fcrt Sorunu\u2019nun g\u00fcndemden d\u00fc\u015f\u00fcr\u00fclmesi, en a\u015fa\u011f\u0131lara \u00e7ekilmesi b\u00fct\u00fcn h\u0131z\u0131yla devam ediyor. K\u00fcrdistan\u2019daki m\u00fccadelenin s\u00fcre\u00e7 i\u00e7indeki g\u00f6r\u00fcnt\u00fcleri ve devletin y\u0131llard\u0131r hep ayn\u0131 y\u00f6ntemleri uygulad\u0131\u011f\u0131; bu ba\u011flamda, eksik, yanl\u0131\u015f ve hep yenilgi ile tarihe havale edilen K\u00fcrt direni\u015fleri

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