{"id":610,"date":"2016-03-05T11:04:12","date_gmt":"2016-03-05T10:04:12","guid":{"rendered":"http:\/\/www.lekolin.de\/?p=610"},"modified":"2016-03-05T11:19:57","modified_gmt":"2016-03-05T10:19:57","slug":"kulvar-degistirme-ali-dogan-aktar","status":"publish","type":"post","link":"https:\/\/www.lekolin.de\/?p=610","title":{"rendered":"KULVAR DE\u011e\u0130\u015eT\u0130RME, Ali Do\u011fan Aktar"},"content":{"rendered":"

\"al-ak\"
\n<\/a><\/b><\/span><\/span><\/span>Ya\u015far Kaya<\/b><\/i><\/span>; 49\u2019lar (1959 y\u0131l\u0131) ve 23\u2019ler (1963 y\u0131l\u0131) yarg\u0131lanmalar\u0131n da, bir \u00e7ok belirlemede bulunuyor. \u201c<\/span>Tarihe not d\u00fc\u015f\u00fcyor<\/i><\/span>\u201d. Tarihe not d\u00fc\u015fmek \u00f6nemlidir. Zira; toplumlar\u0131n gelecekleri, ge\u00e7mi\u015f tarihleri \u00fczerinden in\u015fa edilir. Tarihe not d\u00fc\u015f\u00fcc\u00fcler, objektif ve yal\u0131n olmal\u0131d\u0131r. <\/span>Ya\u015far Kaya<\/b><\/i><\/span>\u2019 ya bakt\u0131\u011f\u0131m\u0131zda, bir \u00e7ok <\/span>kulvar de\u011fi\u015ftirdi\u011fini g\u00f6rmekteyiz.<\/i><\/span><\/span><\/span><\/p>\n

M\u00fcmtaz Kotan, \u2018\u2019Tarihin Karart\u0131lmas\u0131 Eylemi \u00dczerine. Somut Bir \u00d6rnek DDKO Devrimci Do\u011fu K\u00fclt\u00fcr Ocaklar\u0131\u2019\u2019 ile ilgili \u015funlar\u0131 belirler:<\/b><\/span><\/span><\/span><\/p>\n

\u201c\u0130stanbul <\/i>DDKO<\/b><\/i> kurulduktan sonra da bir tehditle kar\u015f\u0131la\u015fm\u0131\u015ft\u0131k. …<\/i>Ya\u015far Kaya<\/b><\/i> ve etraf\u0131na toplad\u0131\u011f\u0131 (…) \u2018unsurlarla\u2019 olmu\u015ftu. \u0130stanbul <\/i>DDKO<\/b><\/i> lokaline gelerek, bir tart\u0131\u015fma yarat\u0131p bizim b\u00f6l\u00fcc\u00fcl\u00fck yapt\u0131\u011f\u0131m\u0131z\u0131, proleteryan\u0131n g\u00fcc\u00fcn\u00fc b\u00f6ld\u00fc\u011f\u00fcm\u00fcz\u00fc, milliyet\u00e7i oldu\u011fumuzu s\u00f6ylemi\u015fti. Bize hi\u00e7 destek vermedi, <\/i>DDKO<\/b><\/i>\u2019 na da kat\u0131lmad\u0131. Kendisine o zaman lokalde bulunan rahmetli <\/i>Edip Karahan<\/b><\/i> gereken cevab\u0131 vermi\u015fti. Edip a\u011fabeyin (…) ad\u0131 bu kitapta da, ba\u015fka yaz\u0131mlar\u0131m\u0131zda da hep ge\u00e7ecek. Neyse,(…) Ya\u015far Abi\u2019 nin bir ad\u0131 da \u2018Kastro Ya\u015far\u2019 d\u0131. Edip a\u011fabey, o zamanlar <\/i>T\u0130P<\/b><\/i> Emin\u00f6n\u00fc il\u00e7e Ba\u015fkan\u0131yd\u0131. Bir bask\u0131n da <\/i>Deniz Gezmi\u015f<\/b><\/i> ve arkada\u015flar\u0131ndan yemi\u015f, onlar\u0131 lokalde kapat\u0131p, binay\u0131 terk etmi\u015fti. O g\u00fcm \u2018Ya\u015far sen Kastro\u2019sun ama, bu bize s\u00f6kmez, (\u2026)demi\u015fti. Hayat <\/i>Ya\u015far Kaya<\/b><\/i>\u2019y\u0131 da bizim yan\u0131m\u0131za, \u2018K\u00fcrt\u00e7\u00fcl\u00fc\u011fe\u2019 savurdu\u201d. <\/i><\/span><\/span><\/p>\n

KUKM<\/b>\u2019 nin temellerinin at\u0131ld\u0131\u011f\u0131 s\u00fcre\u00e7te, \u201cYa\u015far Abimizi\u201d farkl\u0131 bir kulvarda g\u00f6rmekteyiz. Olabilir, insanlar fikir \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahiptir. Herkes ayn\u0131 fikri, \u00fctopyay\u0131 savunmak zorunda da de\u011fil, olmamal\u0131d\u0131r da. 1969 – 1970\u2019ler de, KUKM<\/b>\u2019nin dirili\u015f tohumlar\u0131 ekiliyordu. Buna kar\u015f\u0131 \u00e7\u0131kmak, neye delalet? \u2018\u2019Proletaryan\u0131n g\u00fcc\u00fc\u2019\u2019 n\u00fc b\u00f6lmek.. Bunu anlamak, anlamland\u0131rmak m\u00fcmk\u00fcn de\u011fil.<\/span><\/span><\/p>\n

Sonra, 1990\u2019 li y\u0131llarda, Ya\u015far Kaya<\/b><\/i>\u2019n\u0131n tekrar kulvar de\u011fi\u015ftirdi\u011fine tan\u0131k oluyoruz. Daha \u00f6ncede dedik ya, ya\u015famda fikri de\u011fi\u015fiklikler m\u00fcmk\u00fcn. Yine Ya\u015far Kaya<\/b><\/i>\u2019y\u0131 K\u00fcrt cenah\u0131<\/b>nda g\u00f6r\u00fcyoruz. \u2018\u2019K\u00fcrt Medyas\u0131<\/b><\/i>\u2019\u2019 n\u0131n sahibi. \u2018\u2019Legal K\u00fcrt Partisi<\/b><\/i>\u2019\u2019 nin ba\u015fkan\u0131. Ve sahibi oldu\u011fu gazetenin \u2018\u2019genel yay\u0131n y\u00f6netmeni<\/b><\/i>\u2019\u2019 ile G\u00fcney K\u00fcrdistan<\/b>\u2019a seyahatler.. Ve verdi\u011fi deme\u00e7lerde de, daha \u00f6nce \u00e7al\u0131\u015ft\u0131\u011f\u0131 Siemens firmas\u0131<\/b><\/i>na serzeni\u015flerde bulunuyor. Niye G\u00fcney K\u00fcrdistan<\/b>\u2019daki pazarda yoksunuz, ..vs\u2019ler.<\/span><\/span><\/p>\n

Ver elini Avrupa. S\u00fcrg\u00fcnde K\u00fcrdistan Parlementosu<\/b><\/i> Ba\u015fkanl\u0131\u011f\u0131, K\u00fcrdistan Ulusal Kongresi <\/b><\/i>Ba\u015fkanl\u0131\u011f\u0131 ve daha neler neler. Bir bak\u0131yoruz yine kulvar de\u011fi\u015fiyor?… Ver elini \u201cmemlekete<\/b> d\u00f6n\u00fc\u015f<\/b>\u201d. Bu k\u0131sa belirlemelerden sonra, ne demeye gelelim.<\/span><\/span><\/p>\n

Daha \u00f6nce de belirledi\u011fimiz gibi, farkl\u0131 d\u00fc\u015f\u00fcnmek; bireyi, toplumu, geli\u015ftirir, d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. \u0130nsan, her fikri d\u00f6n\u00fc\u015f\u00fcme u\u011frad\u0131\u011f\u0131n da, bunun gerek\u00e7elerini topluma a\u00e7\u0131klamak zorundad\u0131r. Bu, ayn\u0131 zamanda erdemlili\u011fi g\u00f6sterir. Her kulvar de\u011fi\u015fiminde, ne oldu da de\u011fi\u015ftiniz? Kendinizi sorumlu hissetmiyor musunuz?… K\u00fcrt Ayd\u0131nlar\u0131n\u0131 \/ Devrimcilerini, \u201cproleteryan\u0131n g\u00fcc\u00fcn\u00fc<\/b><\/i>\u201d b\u00f6lmekle su\u00e7lamak.. Oooh ne g\u00fczel!.. Sonra; \u2018\u2019K\u00fcrt Kulvar\u0131na ge\u00e7i\u015f<\/b><\/i>\u2019\u2019.. Bu yol ayr\u0131mlar\u0131n\u0131n, topluma a\u00e7\u0131klanmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u00d6rne\u011fin; \u2018\u2019S\u00fcrg\u00fcnde<\/b><\/i> <\/b>K\u00fcrdistan<\/b><\/i> <\/i>Parlementosu<\/b><\/i>\u2019\u2019 ne i\u00e7in kuruldu, neden feshedildi. Parlemento asgari otonomi (eyalete)\u2019ye tekab\u00fcl eder. \u00dclkemizin stat\u00fcs\u00fcnde ileriye gidi\u015f olmad\u0131\u011f\u0131 gibi, somut \u015fartlar\u0131 zaman\/ mekan kavram\u0131 i\u00e7inde analiz etti\u011fimizde, geriye gitti\u011fini g\u00f6r\u00fcyoruz. Bunca kay\u0131p, y\u0131k\u0131m.. Eeee, kime ne diyece\u011fiz? <\/span><\/span><\/p>\n

Sonra, geri d\u00f6n\u00fc\u015f. Gitti\u011finiz zaman, \u00fclkemiz somutunda neler ya\u015fan\u0131yordu da gittiniz? Ne deyi\u015fti de geri geldiniz? Somuta indirgedi\u011fimizde, zaman \/mekan kavram\u0131n da geriye d\u00f6n\u00fc\u015f ayan\/ beyan. Daha da uzat\u0131labilinir, ama gerek yok. Anlamak istersek, kan\u0131mca bu a\u00e7\u0131l\u0131m yeterli.<\/span><\/span><\/p>\n

A\u00e7\u0131k\u00e7as\u0131, Ya\u015far Kaya<\/b><\/i>\u2019y\u0131 anlamas\u0131na anlayal\u0131m da, hangi kulvarda kategorize edelim? \u0130nsanlar, felsefi olarak, ilkeleri ile his edilirler, var olurlar. O halde, insanlar\u0131n ilkelerinden vazge\u00e7meleri i\u00e7in: ya o ilkelerinin sistemle olan \u00e7eli\u015fkisinin ortadan kalkm\u0131\u015f, \u00e7\u00f6z\u00fcmlenmi\u015f olmas\u0131 gerekiyor; ya da insan\u0131n, kendi ilkelerinden vazge\u00e7mi\u015f olmas\u0131 gerek. O halde, \u00fclkemiz somutunda geriye gidi\u015f var.. Bu kulvar de\u011fi\u015fimi neye tekab\u00fcl ediyor? DDKO<\/b>\u2019lar\u0131n kurulu\u015f a\u015famas\u0131ndaki tavr\u0131, ayan beyan. 1980-1990 ve hatta 2000\u2019li y\u0131llardaki duru\u015fu ve hizmet etti\u011fi \u00e7izgi a\u00e7\u0131k? <\/span><\/span>Hele hele, K\u00fcrdistan\u00ee<\/b> d\u00fc\u015f\u00fcnenler i\u00e7in, hayat bu kadar ucuz olmamal\u0131. Yanl\u0131\u015f sapmalar, duru\u015flar, vs… olabilir. Bunun \u00f6zele\u015ftirisi olmadan, ahk\u00e2m kesmek, ne denli ahlaki olabilir? Bu g\u00fcn durdu\u011fu noktay\u0131 nas\u0131l anlayaca\u011f\u0131z. Ad\u0131na ne diyece\u011fiz? \u0130nsan, zahmet edipte, ya\u015fam\u0131nda ne yapt\u0131\u011f\u0131n\u0131n muhasebesini yapar. Maalesef, bunlar bundan yoksun!.. \u201c D\u00fcnyan\u0131n kendilerinin etraf\u0131ndan d\u00f6nd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyorlar\u201c. Hi\u00e7 ciddiyetleri yok. KUKM <\/b>bug\u00fcn, s\u00f6m\u00fcrgeci devletlerin i\u00e7 sorunu olarak, yanl\u0131\u015f alg\u0131lar \u00fczerine oturtulmu\u015f \/ oturtuluyorsa, bu ki\u015filiklerin tarihin ak\u0131\u015f\u0131 i\u00e7indeki yanl\u0131\u015f konumlanmalar\u0131ndand\u0131r\u2026 Herkesin, hepimizin yanl\u0131\u015f yapma \u015fans\u0131 oldu\u011fu gibi, bunlar\u0131n da yanl\u0131\u015f yapma \u015fanslar\u0131 vard\u0131r. Yanl\u0131\u015f yapanlar\u0131n, toplumlar\u0131na kar\u015f\u0131, yanl\u0131\u015flar\u0131ndan \u00f6t\u00fcr\u00fc \u00f6z\u00fcr dileme bor\u00e7lar\u0131 vard\u0131r.. Gel g\u00f6r ki, bunlarda b\u00f6yle bir erdemlilik yok\u2026\u201c Erdemli olmayanlar\u0131n, dava insan\u0131 olma gibi bir dertleri de yok\u201c diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/span><\/p>\n

Ali Do\u011fan Aktar<\/b><\/span><\/span><\/p>\n

08.02.2016 <\/span><\/span><\/p>\n

<\/a><\/p>\n\"Facebook\"<\/a>\"twitter\"<\/a>\"reddit\"<\/a>\"pinterest\"<\/a>\"linkedin\"<\/a>\"mail\"<\/a>","protected":false},"excerpt":{"rendered":"

Ya\u015far Kaya; 49\u2019lar (1959 y\u0131l\u0131) ve 23\u2019ler (1963 y\u0131l\u0131) yarg\u0131lanmalar\u0131n da, bir \u00e7ok belirlemede bulunuyor. \u201cTarihe not d\u00fc\u015f\u00fcyor\u201d. Tarihe not d\u00fc\u015fmek \u00f6nemlidir. Zira; toplumlar\u0131n gelecekleri, ge\u00e7mi\u015f tarihleri \u00fczerinden in\u015fa edilir. Tarihe not d\u00fc\u015f\u00fcc\u00fcler, objektif ve yal\u0131n olmal\u0131d\u0131r. Ya\u015far Kaya\u2019 ya bakt\u0131\u011f\u0131m\u0131zda, bir \u00e7ok kulvar de\u011fi\u015ftirdi\u011fini g\u00f6rmekteyiz. M\u00fcmtaz Kotan, \u2018\u2019Tarihin Karart\u0131lmas\u0131 Eylemi \u00dczerine. Somut Bir \u00d6rnek

[weiterlesen …]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/posts\/610"}],"collection":[{"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=610"}],"version-history":[{"count":6,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/posts\/610\/revisions"}],"predecessor-version":[{"id":619,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/posts\/610\/revisions\/619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=\/wp\/v2\/media\/618"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}