{"id":318,"date":"2015-08-23T14:15:34","date_gmt":"2015-08-23T11:15:34","guid":{"rendered":"http:\/\/www.lekolin.de\/?p=318"},"modified":"2015-08-29T19:47:19","modified_gmt":"2015-08-29T16:47:19","slug":"kendimizi-ifade-tarzibaglayici-bir-hukuk-ve-kuerdistanla-ilgili-bazi-program-basliklari-uezerine-muemtaz-kotan","status":"publish","type":"post","link":"https:\/\/www.lekolin.de\/?p=318","title":{"rendered":"Kendimizi \u0130fade tarz\u0131,ba\u011flay\u0131c\u0131 bir hukuk ve K\u00fcrdistan\u2019la ilgili baz\u0131 program ba\u015fl\u0131klar\u0131 \u00fczerine M\u00fcmtaz Kotan"},"content":{"rendered":"

\u00a0<\/span><\/span><\/span><\/p>\n

Ba\u015flarken bir konunun alt\u0131n\u0131 kal\u0131nca \u00e7izmek istiyorum. Kendimizi ifade edebilmek, son derece ciddi bir olay. Bunun, belli bir <\/span><\/span><\/span>hukuk<\/b><\/i><\/span><\/span><\/span> \u00e7er\u00e7evesinde, <\/span><\/span><\/span>sorumluluk <\/b><\/i><\/span><\/span><\/span>duygusu i\u00e7inde ve de <\/span><\/span><\/span>demokratik<\/b><\/i><\/span><\/span><\/span> olarak yap\u0131lmas\u0131 gerekiyor. Hem de, ifade tarz\u0131na, teorik ve pratik somut bir \u00e7er\u00e7eve \u00e7izmek gerekiyor. Uluorta, su\u00e7lama ve karalama \u00f6zg\u00fcrl\u00fc\u011f\u00fc ya da sald\u0131r\u0131 ile kendini ifade etmek, m\u00fccadelede ve siyasette son derece tehlikeli.. <\/span><\/span><\/span><\/p>\n

\u00d6neri <\/b><\/i><\/span><\/span><\/span>ve <\/span><\/span><\/span>ele\u015ftiriler<\/b><\/i><\/span><\/span><\/span>imiz elbette olacak. Ancak bu, ortadan kald\u0131r\u0131c\u0131, bozucu, k\u0131r\u0131c\u0131, vb.. olmayacak. Siyasi hayat\u0131m\u0131z\u0131n 50 y\u0131l\u0131nda s\u00f6ylemekte zorland\u0131\u011f\u0131m\u0131z, siyasi, geleneksel ve toplumsal ahlak\u0131m\u0131z\u0131n elvermedi\u011fi \u00e7ok enteresan \u015feyler olsa da.. <\/span><\/span><\/span><\/p>\n

Kar\u015f\u0131da, \u201c<\/span><\/span><\/span>organizeli<\/b><\/i><\/span><\/span><\/span>\u201d<\/span><\/span><\/span> bir g\u00fc\u00e7 olan devlet var, bu unutulmamal\u0131. Ama, \u00e7\u0131kar ili\u015fkileri, \u00f6zel ili\u015fkiler, rekabet, dedikodu, vb. bir\u00e7ok nedenle <\/span><\/span><\/span>d e v l e t<\/b><\/i><\/span><\/span><\/span> unutuluyor.. Ya da onun yan\u0131nda ve uygulamalar\u0131 i\u00e7inde yer al\u0131n\u0131yor. Devlet, m\u00fccadelenin ve \u201c\u00e7\u00f6z\u00fcme\u201d d\u00f6n\u00fck olu\u015fan pazarl\u0131\u011f\u0131n esas <\/span><\/span><\/span>hedefi<\/b><\/i><\/span><\/span><\/span>\u2019ni karartmakta her yolu deniyor. <\/span><\/span><\/span>K\u00fcrt Sorunu<\/b><\/i><\/span><\/span><\/span>\u2019nun \u00e7\u00f6z\u00fcm\u00fcn\u00fc ortadan kald\u0131rarak, baz\u0131 genel ve gecikmi\u015f uygulamalarla, tek yanl\u0131 kendini hakl\u0131 g\u00f6stermeye b\u00fcy\u00fck \u00f6zen g\u00f6steriyor. Uygulad\u0131\u011f\u0131 y\u00f6ntemlerle, <\/span><\/span><\/span>K\u00fcrdistan <\/b><\/span><\/span><\/span>m\u00fccadelesi a\u00e7\u0131s\u0131ndan, \u201cyenilginin <\/span><\/span><\/span>\u00e7anlar\u0131n\u0131<\/b><\/i><\/span><\/span><\/span> \u00e7almay\u0131\u201d da ihmal etmiyor! <\/span><\/span><\/span><\/p>\n

TC devleti<\/b><\/i><\/span><\/span><\/span> ile ilgili ciddi ve belgeli bir\u00e7ok \u015fey yazd\u0131k; onu tan\u0131tmaya, yap\u0131s\u0131n\u0131, entrikalar\u0131n\u0131, provokasyonlar\u0131n\u0131, vb.. bir\u00e7ok yan\u0131n\u0131 kitlelere tan\u0131tmaya b\u00fcy\u00fck \u00f6zen g\u00f6sterdik. Ama, bu emsali g\u00f6r\u00fclmedik devlet, her yan\u0131n\u0131 \u00f6rtbas ederek ve sorumlulu\u011fu da ba\u015fkalar\u0131na y\u0131karak, uygulamalar\u0131n i\u00e7inden \u00e7\u0131kmay\u0131 her zaman ba\u015farm\u0131\u015ft\u0131r. Bu kez de, ba\u015fka bi\u00e7imlerde yine sorumlulu\u011fu <\/span><\/span><\/span>K\u00fcrtler<\/b><\/span><\/span><\/span>\u2019e y\u0131k\u0131yor.(\u2026) <\/span><\/span><\/span><\/p>\n

Bug\u00fcn m\u00fccadelede, devletin kulland\u0131\u011f\u0131 <\/span><\/span><\/span>sistemli bir ara\u00e7<\/b><\/i><\/span><\/span><\/span> olarak, da\u011f\u0131t\u0131c\u0131, \u00e7at\u0131\u015fmal\u0131, ki\u015fisel davran\u0131\u015f\u0131n egemen olmas\u0131, \u00e7eli\u015fkilerin hi\u00e7 kald\u0131r\u0131lmamas\u0131d\u0131r. Zaman zaman, \u00e7eli\u015fkilerin \u00e7\u0131kar ili\u015fkilerine ba\u011fl\u0131 uyutulmas\u0131 da sa\u011flan\u0131yor. \u0130stenildi\u011finde ise, uyumaya b\u0131rak\u0131lan <\/span><\/span><\/span>\u00e7eli\u015fkiler<\/b><\/i><\/span><\/span><\/span>i \u00f6rg\u00fctlendirip, tekrar piyasaya s\u00fcrerek kullan\u0131lmalar\u0131n\u0131 sa\u011flayabiliyor. Bunu, kendisi i\u00e7in vazge\u00e7ilmez koruyucu bir kalkan saymaktad\u0131r. <\/span><\/span><\/span><\/p>\n

Elbette, devlet de bir tak\u0131m uzman, istihbarat eleman\u0131 vb.. unsurlarla, y\u0131llarca m\u00fccadele edenlerin niteliklerini, karakter yap\u0131lar\u0131n\u0131, nelerin nas\u0131l kullan\u0131labilece\u011fini programl\u0131yor, bilebiliyor. (\u2026) Bu nedenle, yarataca\u011f\u0131m\u0131z \u00e7er\u00e7eve, m\u00fccadele i\u00e7indeki b\u00fct\u00fcn unsurlara gerekli, zorunlu bir d\u00fczey olu\u015fturacakt\u0131r. Bu noktada \u00f6zg\u00fcr, demokratik ve do\u011fru a\u00e7\u0131klamalar, yan yana duran unsurlar\u0131 \u00e7o\u011faltacak, <\/span><\/span><\/span>ortak noktalar<\/b><\/i><\/span><\/span><\/span> olu\u015fturacak, <\/span><\/span><\/span>savunma<\/b><\/i><\/span><\/span><\/span> ve \u00e7ok moda olan belgesiz, bilgisiz <\/span><\/span><\/span>su\u00e7 atma<\/b><\/i><\/span><\/span><\/span> dayatmas\u0131n\u0131 ortadan kald\u0131racakt\u0131r. Bu y\u00f6nteme al\u0131\u015fmak gere-kiyor.<\/span><\/span><\/span><\/p>\n

Evet; grupsal, ailesel, kurumsal, \u00f6rg\u00fctsel, vb.. a\u00e7\u0131lardan g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerimizi<\/span><\/span><\/span> \u00f6zg\u00fcr<\/b><\/i><\/span><\/span><\/span> ve de <\/span><\/span><\/span>demokratik<\/b><\/i><\/span><\/span><\/span> olarak ifade etmemiz son derece \u00f6nemli. Ama, esas <\/span><\/span><\/span>kendimizi ifade<\/b><\/i><\/span><\/span><\/span> etmemizdir. Bu, ayn\u0131 zamanda baz\u0131 <\/span><\/span><\/span>hesapla\u015fma<\/b><\/i><\/span><\/span><\/span> ve <\/span><\/span><\/span>polemik <\/b><\/i><\/span><\/span><\/span>d\u00fczeylerini de zorunlu k\u0131lmaktad\u0131r. Bunu, ba\u015fka yerde ve konumda, internet ve sosyal medya \u00fczerinden mutlaka yapaca\u011f\u0131z. \u0130\u015fte, bu noktada, \u015fimdilik kendimizi ifade edebilmek k\u0131smen eksik kalacakt\u0131r.(\u2026)<\/span><\/span><\/span><\/p>\n

A\u011f\u0131r, haks\u0131z, gerek\u00e7esiz su\u00e7lama ve de \u00f6zel yanl\u0131\u015flarla yarat\u0131lm\u0131\u015f adaletsiz bir s\u00fcrecin gelinen bu yerinde suskun durmak yerine; her \u00f6n\u00fcne gelenin istedi\u011fini s\u00f6yleyebildi\u011fi bir \u201c<\/span><\/span><\/span>\u00f6zg\u00fcrl\u00fc\u011f\u00fcn<\/b><\/span><\/span><\/span>\u201d k\u0131r\u0131l\u0131p\/d\u00f6k\u00fclmesi, do\u011frular\u0131n tart\u0131\u015f\u0131lmas\u0131 gerekiyor. \u00dcstelik tarihsel olgu ve olaylar\u0131n, temel baz\u0131 konular\u0131n eksik\/aksak g\u00fcndeme ta\u015f\u0131nmas\u0131na engel olmak, d\u00fczeltilmelerini sa\u011flamak da bir g\u00f6rev olarak duruyor. (\u2026)<\/span><\/span><\/span><\/p>\n

\u015eimdi, yeni bir \u015fey yapmak gerekti\u011fini ifade ediyorum. Baz\u0131 kavramlara a\u00e7\u0131kl\u0131k getirmek, tariflerini yerli yerine oturtmak, genel bir anlay\u0131\u015f\u0131n \u00e7er\u00e7evesini \u00e7izerek, somut bir <\/span><\/span><\/span>program <\/b><\/i><\/span><\/span><\/span>yakalamak zorunday\u0131z. Zaman ve mekan ko\u015fullar\u0131, uluslar aras\u0131 \u00e7\u0131kar ili\u015fki ve ba\u011flant\u0131lar\u0131, s\u00f6z\u00fcn\u00fc etti\u011fimiz kavramlar\u0131 belli d\u00fczeylerde de\u011fi\u015ftirdi, onlara yeni anlamlar kazand\u0131rd\u0131 vb.. Bu kavramlara a\u00e7\u0131kl\u0131k getirmek, bizi ya da ortak d\u00fc\u015f\u00fcnenleri, di\u011ferlerinden ay\u0131ran temel olgulardan biri olacakt\u0131r. <\/span><\/span><\/span><\/p>\n

\u00d6rne\u011fin, do\u011fru a\u00e7\u0131klanmas\u0131, tarif edilmesi \u00fczerinde ittifak gerektiren kavramlar\u0131n, baz\u0131lar\u0131n\u0131 <\/span><\/span><\/span><\/p>\n

\u00f6rnek olarak s\u0131ralayal\u0131m;<\/span><\/span><\/span><\/p>\n

\u201cK\u00fcrt Halk\u0131\u201d, \u201cK\u00fcrt Milleti\u201d, \u201cK\u00fcrtlerin (halk ya da millet olarak) Kendi Kaderlerini Tayin Hakk\u0131\u201d, \u201cK\u00fcrt Sorunu\u201d, \u201cDemokratik A\u00e7\u0131l\u0131m\u201d, \u201cT\u00fcrk Olma Vazge\u00e7ilmezli\u011fi\u201d, \u201cAna <\/b><\/i><\/span><\/span><\/span><\/p>\n

Dilde Savunma\u201d, \u201cAna Dilde E\u011fitim\u201d, vb.. <\/b><\/i><\/span><\/span><\/span>(\u2026)<\/span><\/span><\/span> <\/b><\/i><\/p>\n

B\u00fct\u00fcn bu ve daha ba\u015fka benzeri s\u00f6ylemler neyi ifade ediyorlar, anla\u015f\u0131lm\u0131yor. Herkesin dilinde ba\u015fkala\u015f\u0131yor. Hele \u015fimdi, T\u00fcrkiye\u2019deki iktidar s\u00f6ylemlerinde, her yana \u00e7ekilebilen ve kolayca inkar edilebilen bir kavramlar y\u0131\u011f\u0131n\u0131 \u00f6n\u00fcm\u00fcze koyuluyor. Bunlara herkesin anlayaca\u011f\u0131 bir <\/span><\/span><\/span>tarif<\/b><\/i><\/span><\/span><\/span> , a\u00e7\u0131klama getirilmeli.<\/span><\/span><\/span><\/p>\n

Yukar\u0131daki ve benzeri bir\u00e7ok kavram \u00fczerinde yarat\u0131lan karma\u015fa, anla\u015f\u0131lmalar\u0131n\u0131n zorla\u015ft\u0131r\u0131lmas\u0131n\u0131 da yarat\u0131yor.. En \u00f6nemlisi de, bu kavramlar, <\/span><\/span><\/span>T\u00fcrk Milliyet\u00e7ili\u011fi<\/b><\/i><\/span><\/span><\/span>\u2019nin hedef tahtas\u0131 olmaktad\u0131rlar. Bu, \u00e7o\u011fu zaman bilin\u00e7li yap\u0131lmaktad\u0131r.. T\u00fcrkiye\u2019de insanlar\u0131n, son derece <\/span><\/span><\/span>ilkel<\/b><\/i><\/span><\/span><\/span> ve a\u015f\u0131r\u0131 <\/span><\/span><\/span>milliyet\u00e7i<\/b><\/i><\/span><\/span><\/span> d\u00fc\u015f\u00fcnce, duygu ve davran\u0131\u015flarla, kendi d\u0131\u015f\u0131ndakilere <\/span><\/span><\/span>gavur <\/b><\/i><\/span><\/span><\/span>s\u0131fat\u0131 yap\u0131\u015ft\u0131r\u0131p, <\/span><\/span><\/span>\u00f6ld\u00fcr\u00fclmelerinin bile <\/b><\/i><\/span><\/span><\/span>\u201c<\/span><\/span><\/span>hak oldu\u011fu<\/b><\/i><\/span><\/span><\/span>\u201d<\/span><\/span><\/span> <\/b><\/i> iddia ve istekleri yayg\u0131nla\u015ft\u0131. Farkl\u0131 terbiye, karakter yap\u0131s\u0131, zorla ya da \u00e7\u0131karlar gere\u011fi edinilmi\u015f al\u0131\u015fkanl\u0131klar ve en \u00f6nemlisi de, olanaklar\u0131n \u00e7ok e\u015fitsiz olu\u015funun yaratt\u0131\u011f\u0131 ortam vb.. durumlar kar\u015f\u0131s\u0131nda, \u201c<\/span><\/span><\/span>devrimci kurallar<\/b><\/i><\/span><\/span><\/span>\u201d hi\u00e7 s\u00f6kmedi !<\/span><\/span><\/span><\/p>\n

Her \u015feye kar\u015f\u0131n, bu program, ihtiya\u00e7 duyduklar\u0131 bir <\/span><\/span><\/span>tak\u0131m<\/b><\/i><\/span><\/span><\/span>\u0131 da yaratt\u0131. Bunlar, <\/span><\/span><\/span>devletin K\u00fcrtleri\u2019<\/b><\/i><\/span><\/span><\/span>dir ve bazen \u00f6zel, bazen \u00fcst\u00fc \u00f6rt\u00fcl\u00fc korunarak, gazeteleri, televizyon kanallar\u0131n\u0131, toplant\u0131lar\u0131, \u201cB\u00fcy\u00fck Millet Meclisi\u201dni, vb.. doldurmalar\u0131 sa\u011fland\u0131. Bug\u00fcn ise, bunlar ya da benzerleri, devlet erkan\u0131n\u0131n, en \u00e7ok da \u201c<\/span><\/span><\/span>demokrat<\/b><\/i><\/span><\/span><\/span>\u201d ve \u201c<\/span><\/span><\/span>aziz<\/b><\/i><\/span><\/span><\/span>\u201d ba\u015fbakan\u0131n s\u00f6ylemlerini rasyonelle\u015ftirme ekipleri, yeni moda deyimle \u201c<\/span><\/span><\/span>akil adamlar<\/b><\/i><\/span><\/span><\/span>\u201d olarak, canh\u0131ra\u015f efor sarf ediyorlar. Baz\u0131lar\u0131 maddi olanak da ediniyor, zarf i\u00e7inde \u201c<\/span><\/span><\/span>hediyeler<\/b><\/i><\/span><\/span><\/span>\u201d de al\u0131yorlar(!). \u00d6l\u00fcmleri bile \u00e7ok pahal\u0131, b\u00fct\u00fcn s\u00f6ylemleri, yapt\u0131klar\u0131 bir \u00e7\u0131rp\u0131da yok say\u0131l\u0131p, \u201c<\/span><\/span><\/span>badem g\u00f6zl\u00fc<\/b><\/i><\/span><\/span><\/span>\u201d olarak an\u0131lmaya, say\u0131lmaya, t\u00f6renlere \u201c<\/span><\/span><\/span>rozet<\/b><\/i><\/span><\/span><\/span>\u201d, \u201c<\/span><\/span><\/span>madalya<\/b><\/i><\/span><\/span><\/span>\u201d oluyorlar. <\/span><\/span><\/span><\/p>\n

Elbette sayg\u0131, sevgi, anma, koruma\/ kollama vb.. \u015feyler insani, toplumsal ve de ulusal de\u011ferlerin \u00fcst bir d\u00fczeyidir. Hele <\/span><\/span><\/span>vefa<\/b><\/i><\/span><\/span><\/span> esasa ili\u015fkin. Ama bi\u00e7imlendirme, y\u00f6nlendirme, sunu\u015f vb.. i\u015flemler hayret verici boyutlar ta\u015f\u0131yor. Herkesin yapt\u0131\u011f\u0131, etti\u011fi her \u015feyi (!), devlet destekli bir \u00e7\u0131rp\u0131da kapak alt\u0131 edilebiliyor.<\/span><\/span><\/span><\/p>\n

En \u00f6nemlisi, hi\u00e7 yoktan kariyer sahibi olanlar, \u201c<\/span><\/span><\/span>ara\u015ft\u0131rmac\u0131 yazar<\/b><\/i><\/span><\/span><\/span>, <\/span><\/span><\/span>siyaset\u00e7i<\/b><\/i><\/span><\/span><\/span>, <\/span><\/span><\/span>bilim adam\u0131<\/b><\/i><\/span><\/span><\/span>, <\/span><\/span><\/span>gazeteci<\/b><\/i><\/span><\/span><\/span>\u201d vb.. mahlaslarla ortal\u0131\u011f\u0131 velveleye veriyorlar, sorunlar\u0131 ba\u015fka yerlere \u00e7ekiyorlar. En \u00f6nemlisi de, <\/span><\/span><\/span>K\u00fcrdistan Sorunu<\/b><\/i><\/span><\/span><\/span>\u2019nu en a\u015fa\u011f\u0131 programlara \u00e7ekmek ya da baz\u0131lar\u0131n\u0131n yapt\u0131\u011f\u0131 gibi, anti -ulusal motifleri dayat\u0131yorlar<\/span><\/span><\/span>.<\/span><\/span><\/span><\/span> Oysa, <\/span><\/span><\/span>K\u00fcrdistan Sorunu<\/b><\/i><\/span><\/span><\/span>\u2019nun en \u00f6nemli yan\u0131 ulusal motifindedir.<\/span><\/span><\/span><\/p>\n

Program ba\u015fl\u0131klar\u0131n\u0131 belirlemeden \u00f6nce, k\u0131saca g\u00f6z \u00f6n\u00fcnde tutulmas\u0131 gerekli baz\u0131 tespitler yapaca\u011f\u0131z. <\/span><\/span><\/span><\/p>\n

*<\/b><\/span><\/span><\/span> K\u00fcrt Sorunu <\/b><\/i><\/span><\/span><\/span>tart\u0131\u015f\u0131l\u0131rken, muhteva itibariyle <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/i><\/span><\/span><\/span> par\u00e7alar\u0131, birbirinden ayr\u0131 ele al\u0131nmak zorunda. Somut durum \u015fimdilik b\u00f6yle. Par\u00e7alar\u0131n birlikte ele al\u0131nmalar\u0131 ve ortak sunumlar\u0131, programsal \u00f6nemli yanl\u0131\u015flara yol a\u00e7abilir. G\u00fcney, Kuzey, Do\u011fu ve Bat\u0131 <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/span><\/span><\/span> olarak adland\u0131rd\u0131\u011f\u0131m\u0131z par\u00e7alar, i\u00e7inde bulunduklar\u0131 devletlerin adlar\u0131 ile; T\u00fcrkiye, \u0130ran,Irak, Suriye <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/i><\/span><\/span><\/span>\u2019\u0131 olarak kendi \u00f6zg\u00fcn durumlar\u0131na g\u00f6re tart\u0131\u015f\u0131lmalar\u0131 gerekiyor.<\/span><\/span><\/span> \u00c7\u00fcnk\u00fc, ili\u015fkileri, yap\u0131sal durumlar\u0131, muhtevalar\u0131, i\u00e7inde bulunduklar\u0131 durum farkl\u0131l\u0131k g\u00f6stermektedir. <\/span><\/span><\/span>A<\/b><\/span><\/span><\/span>lan\u0131nda bulunduklar\u0131 devletlerin, b\u00fcy\u00fck devletlerle ba\u011flant\u0131lar\u0131, \u00e7\u0131kar ili\u015fkileri ve ba\u011f\u0131ml\u0131l\u0131klar\u0131 vb..durumlar da, <\/span><\/span><\/span>K\u00fcrdistan <\/b><\/span><\/span><\/span>par\u00e7alar\u0131n\u0131n farkl\u0131l\u0131klar\u0131n\u0131 yaratmada son derece etkili olmu\u015ftur. Bunu hesap etmeyen \u00f6neriler, devletlerin sorunu kullan\u0131mlar\u0131n\u0131 daha da rahatlat\u0131r. <\/span><\/span><\/span>Ba\u011f\u0131ms\u0131z Birle\u015fik Demokratik K\u00fcrdistan<\/b><\/i><\/span><\/span><\/span>\u2019da da bu farkl\u0131l\u0131klar, somut \u00e7eli\u015fkiler olarak \u00e7\u00f6z\u00fcm i\u00e7in zaman alacakt\u0131r. <\/span><\/span><\/span><\/p>\n

* <\/b><\/span><\/span><\/span>Ayr\u0131ca, i\u00e7inde bulunulan devletin yaratt\u0131\u011f\u0131 \u00e7eli\u015fkiler olarak da varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlar. Bu devletlerin birbirleri ile \u00e7at\u0131\u015fma ve \u00e7eli\u015fkileri, oradaki <\/span><\/span><\/span>K\u00fcrdistan <\/b><\/span><\/span><\/span>par\u00e7as\u0131ndaki <\/span><\/span><\/span>K\u00fcrtleri<\/b><\/i><\/span><\/span><\/span> de etkilemekte, bulunulan devletin siyasal, stratejik ve askeri durumuna, konumlanmas\u0131na ses \u00e7\u0131kar\u0131lmamaktad\u0131r. Dolay\u0131s\u0131yla, par\u00e7alar\u0131n birbirlerine \u00e7ok a\u00e7\u0131dan yabanc\u0131la\u015ft\u0131klar\u0131, ulusal ve toplumsal \u00e7\u0131karlar\u0131m\u0131z a\u00e7\u0131s\u0131ndan ciddi bir sorun olarak durmaktad\u0131r. \u00c7\u0131kar ili\u015fkilerinin boyutlar\u0131 ve en \u00f6nemlisi \u201c<\/span><\/span><\/span>Ortado\u011fu denklemi<\/b><\/i><\/span><\/span><\/span>\u201d nin \u00e7ok bilinmeyenleri, par\u00e7alar\u0131n g\u00f6zle g\u00f6r\u00fclecek kadar ayr\u0131l\u0131k i\u00e7inde olu\u015flar\u0131n\u0131 a\u00e7\u0131k g\u00f6stermektedir. En <\/span><\/span><\/span> \u00f6nemlisi de, b\u00fcy\u00fck devletlerin \u00e7ok a\u011f\u0131r \u00e7\u0131kar ili\u015fkilerinin, ulusal yap\u0131m\u0131z\u0131, birlikteli\u011fimizi alt \u00fcst edi\u015fleri ile dolu olan s\u00fcreci de somutla\u015ft\u0131rmal\u0131y\u0131z. M\u00fccadelenin, siyasi \u00e7al\u0131\u015fman\u0131n en \u00f6nemli sloganlar\u0131 daha rahat at\u0131labilmeli ve par\u00e7alara egemen devletlerin de\u015fifresi daha rahat sa\u011flanabilmelidir. Bunun sonucu, <\/span><\/span><\/span>K\u00fcrdistan <\/b><\/span><\/span><\/span>par\u00e7alar\u0131n\u0131n ortak yanlar\u0131 ve zorunlu birlikte hareket olanaklar\u0131 da belirlenmeli ve \u00fczerinde \u0131srar edilerek, tart\u0131\u015f\u0131lmal\u0131d\u0131r.<\/span><\/span><\/span><\/p>\n

* Par\u00e7alar\u0131n birbirlerine <\/span><\/span><\/span>Yabanc\u0131la\u015fmas\u0131 <\/b><\/i><\/span><\/span><\/span>olay\u0131 son derece \u00f6nemli. G\u00fcney\u2019de Arap yap\u0131lanmas\u0131 esas al\u0131nmakta, Kuzey\u2019de ise, kopu\u015flara kar\u015f\u0131n T\u00fcrk yap\u0131lanmas\u0131 i\u00e7inde yorum ve de\u011ferlendirmeler ortaya \u00e7\u0131kmakta, \u00e7\u0131kar\u0131lmaktad\u0131r.. Do\u011fu\u2019da i\u00e7inde bulunulan devletin uluslar aras\u0131 siyasal ve stratejik uygulamalar\u0131 <\/span><\/span><\/span>K\u00fcrdistan <\/b><\/span><\/span><\/span>par\u00e7as\u0131nda da etkinli\u011fini korumaktad\u0131r. Di\u011fer par\u00e7alara kar\u015f\u0131 \u00e7ok soyut ve yabanc\u0131la\u015fm\u0131\u015f bir duru\u015fun sessizli\u011fi bozulmamaktad\u0131r. Bat\u0131 K\u00fcrdistan\u2019da ise, son d\u00f6nem yorumlanmas\u0131 olduk\u00e7a zor sava\u015f\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak, di\u011fer par\u00e7alarla ili\u015fkilerin \u00e7ok soyut ve anla\u015f\u0131l\u0131r olmad\u0131\u011f\u0131n\u0131 da vurgulayal\u0131m. <\/span><\/span><\/span><\/p>\n

* \u201c<\/span><\/span><\/span>Karde\u015flik, dindarl\u0131k, dostluk<\/b><\/i><\/span><\/span><\/span>\u201d vb.. ili\u015fkiler, anlams\u0131z bi\u00e7imde, genel <\/span><\/span><\/span>K\u00fcrdistan <\/b><\/span><\/span><\/span>hareketinin ve Ortado\u011fu\u2019da bir devlet olarak kendimizi ifade etmemiz \u00fczerine bask\u0131 arac\u0131 olarak adeta \u00e7ullanmaktad\u0131r. <\/span><\/span><\/span><\/p>\n

* Yine, G\u00fcney <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/span><\/span><\/span>\u2019da <\/span><\/span><\/span>Kurmanci <\/b><\/i><\/span><\/span><\/span> resmi dil olarak kullan\u0131lsayd\u0131 ve Latince esas al\u0131nsayd\u0131, Kuzey <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/span><\/span><\/span>\u2019da G\u00fcney\u2019e s\u0131n\u0131r iller bir b\u00fct\u00fcnsellik yarat\u0131rlard\u0131. Ayr\u0131ca, her iki par\u00e7ada da dilin geli\u015fmesi, gramatik,teknik, bilimsel vb.. a\u00e7\u0131lardan zenginle\u015fmesi, kelime hazinesinin b\u00fcy\u00fcmesi de sa\u011flan\u0131rd\u0131. \u00d6zerk bir par\u00e7an\u0131n yaln\u0131z bu a\u00e7\u0131dan de\u011fil, bir\u00e7ok konuda i\u015fgal alt\u0131ndaki ve sava\u015f\u0131n s\u00fcrd\u00fc\u011f\u00fc Kuzeyin par\u00e7as\u0131n\u0131n ilgi alan\u0131 olmay\u0131 ba\u015farmas\u0131 zorunluydu, gerekliydi. Yap\u0131sal olarak, gerekli ve olmas\u0131 zorunlu bir\u00e7ok kurum ve alan hala \u201c<\/span><\/span><\/span>ay\u0131p yerlerde<\/b><\/i><\/span><\/span><\/span>\u201d duruyor, adeta, \u201c<\/span><\/span><\/span>ba\u015fkalar\u0131n\u0131n i\u015fgalini<\/b><\/i><\/span><\/span><\/span>\u201d bekliyor. Zaten Do\u011fu, ba\u015fka bir tahakk\u00fcm\u00fcn ve egemenli\u011fin alt\u0131nda, <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/i><\/span><\/span><\/span> olarak son derece tarifi zor bir yap\u0131lanma ile i\u015fi idare ediyor. (\u2026)<\/span><\/span><\/span><\/p>\n

Bu belirlemeleri de k\u0131saca yapt\u0131ktan sonra, \u015fimdi, somut <\/span><\/span><\/span>program<\/b><\/i><\/span><\/span><\/span> ba\u015fl\u0131klar\u0131na bakal\u0131m. <\/span><\/span><\/span><\/p>\n

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  1. \n

    Hukuk<\/b><\/i><\/span><\/span><\/span>, zorunlu ve olmazsa olmazd\u0131r. Bu bizi ortak davranmaya g\u00f6t\u00fcrecek en \u00f6nemli olgudur. K\u0131saca, din adamlar\u0131m\u0131zdan, sosyalistlerimize, ulusal burjuvalar\u0131m\u0131zdan, demokratlar\u0131m\u0131za, bilim adamlar\u0131m\u0131za, yazarlar\u0131m\u0131za vb.. b\u00fct\u00fcn ulusal \u00f6\u011felerin uymak ve uygulamak zorunda olduklar\u0131 bir <\/span><\/span><\/span>kurallar b\u00fct\u00fcn\u00fc<\/b><\/i><\/span><\/span><\/span>n\u00fc, ulusal birli\u011fi ifade edecektir.<\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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    1. \n

      Tarihsel s\u00fcre\u00e7<\/b><\/i><\/span><\/span><\/span> de bir o kadar \u00f6nemlidir. \u0130lk \u00f6nce s\u00f6ylenenlerden, sonra s\u00f6ylenenlere nas\u0131l gelindi\u011fi somutla\u015fmal\u0131d\u0131r. Baz\u0131 de\u011fi\u015fikliklerin gerek\u00e7eleri a\u00e7\u0131klanmal\u0131d\u0131r.<\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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      1. \n

        \u00dczerinde anla\u015f\u0131lan konular\u0131<\/b><\/i><\/span><\/span><\/span>, ortak gerek\u00e7eler ve y\u00f6ntemlerle <\/span><\/span><\/span>birlikte savunmak<\/b><\/i><\/span><\/span><\/span>; ayr\u0131 \u00f6rg\u00fctsel yap\u0131larda olunsa, farkl\u0131 kurum ve kurulu\u015flarda bulunulsa da fark etmemelidir. Bu, ba\u011flay\u0131c\u0131d\u0131r ve aradaki hukukun gere\u011fidir. <\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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        1. \n

          \u00dczerinde anla\u015f\u0131lmayan konular<\/b><\/i><\/span><\/span><\/span> ise tespit edilip, kamuoyuna a\u00e7\u0131k olmasa da, birlikte en etkin bi\u00e7imde tart\u0131\u015f\u0131lmal\u0131d\u0131r. \u00d6rne\u011fin, belli kurul, konferans, kongre vb.. yerlerde g\u00fcndemli tart\u0131\u015f\u0131lmal\u0131d\u0131r. Bir tart\u0131\u015fma adab\u0131 zorunludur ve de siyasi ahlak\u0131 gerektirmektedir. \u00c7\u00fcnk\u00fc, her akl\u0131na gelenin tart\u0131\u015f\u0131lmas\u0131 de\u011fildir.<\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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          1. \n

            K\u00fcrtlerin Kendi Kaderlerini Kendilerinin Tayin Etmeleri<\/b><\/i><\/span><\/span><\/span> olgusunun i\u00e7eri\u011fi \u00fczerinde anla\u015f\u0131lmal\u0131d\u0131r.Bu konuyu zorunlu olarak ve s\u00fcrecin anla\u015f\u0131lmas\u0131, \u00e7\u00f6z\u00fcm \u00f6nerilerinin tart\u0131\u015f\u0131labilmesi, tarihsel bilgi ve belgelerin g\u00fcndeme getirilebilmesi vb.. a\u00e7\u0131s\u0131ndan tart\u0131\u015fmak zorunday\u0131z.<\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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            1. \n

              K\u00fcrtler <\/b><\/i><\/span><\/span><\/span>hi\u00e7bir zaman <\/span><\/span><\/span>ter\u00f6rist de\u011filler<\/b><\/i><\/span><\/span><\/span>. K\u00fcrtler, b\u00fct\u00fcn par\u00e7alarda, ulusal sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in silahl\u0131 m\u00fccadele vermi\u015flerdir. Ve bu genel m\u00fccadelenin bir par\u00e7as\u0131 olarak, i\u015fgalci ve <\/span><\/span><\/span>K\u00fcrtlerin<\/b><\/i><\/span><\/span><\/span> haklar\u0131n\u0131 zorla gasp eden devletin d\u00fczenli ordusuna kar\u015f\u0131 verilmi\u015f, verilmektedir. \u00d6rne\u011fin, Kuzey <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/span><\/span><\/span> par\u00e7as\u0131nda; Koruculara, Jitem elemanlar\u0131na, \u00d6zel Harekat Timleri\u2019ne yard\u0131m edenlerle ilgili ve Muhbirlere kar\u015f\u0131 gerilla\u2019n\u0131n \u00e7ok s\u0131n\u0131rl\u0131 ve zorunlu birka\u00e7 hareketi vard\u0131r. Bu ad\u0131n\u0131 s\u0131ralad\u0131\u011f\u0131m\u0131z devlet olu\u015fumlar\u0131n\u0131n yapt\u0131klar\u0131, uygulamalar\u0131 anlat\u0131lacak gibi de\u011fil ve (\u2026) bunlar \u00e7ok do\u011fald\u0131r. Ama, <\/span><\/span><\/span>T\u00fcrk Silahl\u0131 Kuvvetleri<\/b><\/i><\/span><\/span><\/span>nin yap\u0131sal durumu, eylemleri, ili\u015fkileri <\/span><\/span><\/span>ter\u00f6risttir<\/b><\/i><\/span><\/span><\/span>, bu belirlenmelidir. <\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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              1. \n

                K\u00fcrdistan\u2019da<\/b><\/span><\/span><\/span>,<\/span><\/span><\/span> <\/b>T\u00fcrk<\/span><\/span><\/span> <\/b>Ordusu\u2019nun, \u00d6zel Harekat birimlerinin, Jitem\u2019in, Korucular\u2019\u0131n, \u0130stihbarat \u00f6rg\u00fctlerinin (Milli, Askeri, Jitem, \u00d6zel Harekat, vb.. say\u0131s\u0131z \u0130stihbarat \u00d6rg\u00fct\u00fc var) provokasyonlar\u0131 <\/span><\/span><\/span>say\u0131s\u0131z faili me\u00e7hul<\/b><\/i><\/span><\/span><\/span> yaratm\u0131\u015ft\u0131r. Yakla\u015f\u0131k 47.000 gibi bir rakam ortal\u0131kta dola\u015fmakta, <\/span><\/span><\/span>K\u00fcrdistan\u2019da<\/b><\/span><\/span><\/span> nereyi kazarsan\u0131z, ceset \u00e7\u0131kmaktad\u0131r. Adeta, <\/span><\/span><\/span>bir mezarl\u0131k gibi K\u00fcrdistan..<\/b><\/i><\/span><\/span><\/span> Bu sorun, 1923\u2019lerden, TC\u2019nin kurulu\u015f d\u00f6neminden beri, Azadi \u00f6rg\u00fct\u00fc y\u00f6neticilerine uygulanan vah\u015fetten beri var. Ge\u00e7mi\u015fte katledilen say\u0131s\u0131z K\u00fcrt, Ermeni, Yahudi, Pontuslu, \u00c7erkez vb.. unsurlar\u0131n kemikleri bile bulunamad\u0131. Bu konular\u0131n g\u00fcndeme gelmesi, getirilmesi hep engellenmi\u015ftir..<\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

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                1. \n

                  K\u00fcrdistan Sorunu<\/b><\/i><\/span><\/span><\/span>, somut olarak <\/span><\/span><\/span>ulusal demokratik<\/b><\/i><\/span><\/span><\/span> bir programla ifade edilebilir. \u0130\u00e7inde Marksistler de, Sosyal \/Demokratlar da, Dindarlar da var, Burjuvalar da.. B\u00f6yle bir \u00e7er\u00e7eveye salt sosyalist tarif getiremeyiz. Bunu mutlaka <\/span><\/span><\/span>K\u00fcrt <\/b><\/i><\/span><\/span><\/span>ayd\u0131nlar\u0131 anlamal\u0131d\u0131rlar. <\/span><\/span><\/span>K\u00fcrdistan Sorunu<\/b><\/i><\/span><\/span><\/span> Ulusal Demokratik<\/b><\/i><\/span><\/span><\/span> bir sorundur, ba\u011f\u0131ms\u0131zl\u0131ktan k\u00fclt\u00fcrel \u00f6zerkli\u011fe kadar bir program\u0131 i\u00e7erir. M\u00fccadele, baz\u0131 nedenlerle ya da par\u00e7an\u0131n ve uluslar aras\u0131 ili\u015fkilerin gere\u011fi vb.. belli programda durabilir, pazarl\u0131k yapabilir. Par\u00e7alardaki \u00e7\u00f6z\u00fcmler, Ba\u011f\u0131ms\u0131z <\/span><\/span><\/span>K\u00fcrdistan<\/b><\/span><\/span><\/span>\u2019\u0131 ortadan kald\u0131rmay\u0131 gerektirmez ve ona engel de\u011fildir. <\/span><\/span><\/span><\/p>\n<\/li>\n<\/ol>\n

                  (\u2026)<\/span><\/span><\/span><\/p>\n

                  Bu tart\u0131\u015fma, \u00f6n\u00fcm\u00fcze <\/span><\/span><\/span>anla\u015f\u0131l\u0131r programlar\u0131<\/b><\/i><\/span><\/span><\/span> getirir, bir araya gelebilme ko\u015fullar\u0131n\u0131n yarat\u0131lmas\u0131n\u0131, \u00f6zele\u015ftiri ve ele\u015ftiri \u00e7er\u00e7evesini, anla\u015f\u0131l\u0131rl\u0131\u011f\u0131n\u0131, korkmamay\u0131, siyasal duru\u015fu vb.. \u00f6\u011fretebilir. <\/span><\/span><\/span>K\u00fcrdistani <\/b><\/i><\/span><\/span><\/span>bir niteli\u011fin korunup kollanmas\u0131n\u0131, programlanmas\u0131n\u0131, tart\u0131\u015f\u0131lmas\u0131n\u0131, pazarl\u0131\u011f\u0131n\u0131, korkulu yerlerden, gerekli ve zorunlu yerlere ta\u015f\u0131r.(\u2026)<\/span><\/span><\/span><\/p>\n

                  B\u00f6ylece, belli ba\u015fl\u0131 \u00fc\u00e7 birbirini tamamlayan, ama ayr\u0131l\u0131klar\u0131 olan duru\u015f ve program ortaya \u00e7\u0131kar; <\/span><\/span><\/span><\/p>\n

                  1.<\/b><\/span><\/span><\/span>Milliyet\u00e7i a\u00e7\u0131lardan ele al\u0131nan program, <\/span><\/span><\/span><\/p>\n

                  2.<\/b><\/span><\/span><\/span>Sosyalistler a\u00e7\u0131s\u0131ndan \u00f6ne s\u00fcr\u00fclen program,<\/span><\/span><\/span><\/p>\n

                  Ve,<\/span><\/span><\/span><\/p>\n

                  3.<\/b><\/span><\/span><\/span>Ulus ve co\u011frafya a\u00e7\u0131s\u0131ndan ele al\u0131nan program gibi..<\/span><\/span><\/span><\/p>\n

                  (\u2026)<\/span><\/span><\/span><\/p>\n

                  Kesin bir belirleme yapm\u0131yorum, ama, a\u00e7\u0131klanmas\u0131 zor \u00e7\u0131kar ili\u015fkileri i\u00e7inde, korkun\u00e7 yalan ve dedikodu atmosferinde, sesimizin duyulmas\u0131 m\u00fcmk\u00fcn olabilir mi? Bu ancak, somut ciddi bir demokrasi i\u00e7inde ve ulusal <\/span><\/span><\/span>K\u00fcrdistani<\/b><\/span><\/span><\/span> bir muhtevada belki g\u00fcndeme oturabilir. (\u2026)<\/span><\/span><\/span><\/p>\n

                  \u0130mparatorlar bile, pardon \u015fimdi de, \u201c<\/span><\/span><\/span>milletin her \u015feye kadir oldu\u011fu bir d\u00fcnya ortas\u0131nda<\/b><\/i><\/span><\/span><\/span>\u201d yine, ama de\u011fi\u015fik, y\u0131llar\u0131n miras\u00e7\u0131s\u0131, ama reddeden ve \u201c<\/span><\/span><\/span>tanr\u0131n\u0131n vekaletine soyunmu\u015f<\/b><\/i><\/span><\/span><\/span>\u201d bir imparatorluk da, sessiz sedas\u0131z, ba\u015fka y\u00f6ntemlerle kurulmak sevdas\u0131nda..<\/span><\/span><\/span><\/p>\n

                  Dinsel geli\u015fim \u00e7izgisi ya da din ve y\u00f6netim, son haliyle <\/span><\/span><\/span>T\u00fcrk \u0130slam Sentezi<\/b><\/i><\/span><\/span><\/span> bir\u00e7ok \u00e7\u0131kar\u0131 hizaya getirmek zorunda ve bunu yap\u0131yor. Ad\u0131na ba\u015fka \u015feyler dese de, kendi egemenli\u011fi ona \u00f6nerilmi\u015f ve savunulan uluslar aras\u0131 bir zorunlu program. Uygulayacak, sonunda \u201c<\/span><\/span><\/span>g\u00f6zle g\u00f6r\u00fclmeyen, elle tutulmayan<\/b><\/i><\/span><\/span><\/span>\u201d bir g\u00fc\u00e7 her \u015feye \u201c<\/span><\/span><\/span>kadir<\/b><\/i><\/span><\/span><\/span>\u201d olaca\u011f\u0131ndan, bunun olmazsa olmaz oldu\u011fu bir y\u00f6netimin itiraz kabul etmesi, ele\u015ftiriye gelmesi, \u00f6z\u00fcr dilemesi m\u00fcmk\u00fcn de\u011fildir. Bu nedenle demokrasi kurmas\u0131, getirmesi hayal dahi edilmemeli. Bir yerlere hep havale var; sab\u0131r, selamet, kitap (kalem yok) , yemin vb.. Kendi inanc\u0131n\u0131n egemenli\u011fi i\u00e7in ba\u015fka inan\u00e7, din ve gruplara kar\u015f\u0131 da, baz\u0131 \u201c<\/span><\/span><\/span>haklar<\/b><\/i><\/span><\/span><\/span>\u201d tan\u0131makta, asl\u0131nda e\u015fitsiz davranmaktad\u0131r. (\u2026) \u0130nan\u00e7lara kar\u0131\u015f\u0131lmaz, biz kar\u0131\u015fmad\u0131k, kar\u0131\u015fmay\u0131z da. Ama, inan\u00e7lar\u0131 b\u00fct\u00fcn ya\u015fam\u0131n, devlet y\u00f6netiminin, ulusal ve uluslar aras\u0131 ili\u015fkilerin y\u00f6netilip y\u00f6nlendirilmesi mekanizmas\u0131na d\u00f6n\u00fc\u015ft\u00fcrme son derece yanl\u0131\u015f ve de tehlikeli. (\u2026)<\/span><\/span><\/span><\/p>\n

                  Bir \u015feyler yazmak do\u011fru olsa da, bizi muhalefet yan\u0131na g\u00f6t\u00fcr\u00fcyor. Oysa, o muhalefet b\u00fct\u00fcn olan\/ bitenin tarihsel sorumlusudur. \u00d6zele\u015ftiri yapmak ve yeni yerlerde yerini almak durumundad\u0131r. Hala <\/span><\/span><\/span>CHP<\/b><\/i><\/span><\/span><\/span>, hala Atat\u00fcrk, hala ordu, \u0130smet pa\u015fa vb.. yalan dolanla tarihsel s\u00fcrecin dayat\u0131ld\u0131\u011f\u0131 yerde, \u201c<\/span><\/span><\/span>iki arada bir derede<\/b><\/i><\/span><\/span><\/span>\u201d kalmak \u00e7ok zor. Hay\u0131rlar <\/span><\/span><\/span>CHP<\/b><\/i><\/span><\/span><\/span> tezgah\u0131n\u0131, <\/span><\/span><\/span>MHP<\/b><\/i><\/span><\/span><\/span>\u2019yi ortaya koyuyor, bunlara yana\u015fmak \u00e7ok tehlikeli. Evetler <\/span><\/span><\/span>AKP<\/b><\/i><\/span><\/span><\/span>\u2019ye gidiyor, Milletim, halk\u0131m, oy \u00e7oklu\u011fu vb.. s\u00f6ylemlerle, bu kanatta devleti kendi yan\u0131na, ama\u00e7lar\u0131na \u00e7ekiyor. Oras\u0131 da \u00e7ok tehlikeli. Devleti, demokratik, e\u015fitlik\u00e7i, modern, kalk\u0131nm\u0131\u015f; herkesin kendini ifade edebilece\u011fi, hukukun egemen oldu\u011fu, vb.. bir yap\u0131lanmaya y\u00f6nlendirme ortada yok. Taraflar\u0131n devleti var. En \u00f6nemlisi de, bu partiler ikiz karde\u015fler, <\/span><\/span><\/span>laik<\/b><\/i><\/span><\/span><\/span>, <\/span><\/span><\/span>dinci<\/b><\/i><\/span><\/span><\/span>, <\/span><\/span><\/span>\u0131rk\u00e7\u0131<\/b><\/i><\/span><\/span><\/span>. Hepsi asl\u0131nda <\/span><\/span><\/span>Kemalist<\/b><\/i><\/span><\/span><\/span> ve <\/span><\/span><\/span>anti-K\u00fcrt<\/b><\/i><\/span><\/span><\/span>. Bunda kimsenin ku\u015fkusu olmas\u0131n. Bu ayr\u0131 gibi duran kanatlar; tarikatlar\u0131n, uluslararas\u0131 \u00e7\u0131kar ili\u015fkilerinin ve istihbarat tezgahlar\u0131n\u0131n , programlar\u0131n\u0131n zorunlu uygulay\u0131c\u0131lar\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

                  Hala bir yandan, \u201c<\/span><\/span><\/span>K\u00fcrt Sorunu<\/b><\/i><\/span><\/span><\/span> \u201c yok, \u201c<\/span><\/span><\/span>K\u00fcrt vatanda\u015flar\u0131m\u0131n sorunu var<\/b><\/i><\/span><\/span><\/span>\u201d demagojisi, \u00f6te yandan \u201cvatan\u0131 b\u00f6l\u00fcyorlar\u201d, \u201cT\u00fcrk\u00e7e gidiyor\u201d teraneleri devam ediyor. Oysa, <\/span><\/span><\/span>K\u00fcrt Sorunu, <\/b><\/i><\/span><\/span><\/span>esas ad\u0131yla bir <\/span><\/span><\/span>K\u00fcrdistan Sorunu<\/b><\/i><\/span><\/span><\/span> var. <\/span><\/span><\/span> <\/b><\/i>Bunun ad\u0131n\u0131 koymak ve \u00e7\u00f6z\u00fcm i\u00e7in somut \u015feyler s\u00f6ylemek, yapmak gerekiyor.. K\u00fcrtleri devlete her a\u00e7\u0131dan ortak etmek zorunlu bir demokrasi sorunudur. Bu, <\/span><\/span><\/span>K\u00fcrtlerin ayr\u0131lma hakk\u0131<\/b><\/i><\/span><\/span><\/span>n\u0131 da i\u00e7inde ta\u015f\u0131r.. Ortado\u011fu\u2019da <\/span><\/span><\/span>K\u00fcrtler<\/b><\/span><\/span><\/span> de kendilerini bir devletle ifade edebilirler. O zaman \u201c<\/span><\/span><\/span>karde\u015fleri<\/b><\/i><\/span><\/span><\/span>\u201d de\u011fil, kom\u015fular\u0131 olur..(\u2026)<\/span><\/span><\/span><\/p>\n

                  \u015eimdilik bu kadar diyelim. \u0130leride ve ba\u015fka yaz\u0131lar\u0131m\u0131zda, saptad\u0131\u011f\u0131m\u0131z program ba\u015fl\u0131klar\u0131 ile baz\u0131 kavramlar\u0131n daha geni\u015f a\u00e7\u0131klanmalar\u0131na, b\u00f6l\u00fcm b\u00f6l\u00fcm devam etmemiz gerekti\u011fini de belirtelim.<\/span><\/span><\/span><\/p>\n

                  4 May\u0131s 2013 M\u00fcmtaz KOTAN<\/b><\/span><\/span><\/span><\/p>\n\"Facebook\"<\/a>\"twitter\"<\/a>\"reddit\"<\/a>\"pinterest\"<\/a>\"linkedin\"<\/a>\"mail\"<\/a>","protected":false},"excerpt":{"rendered":"

                  \u00a0 Ba\u015flarken bir konunun alt\u0131n\u0131 kal\u0131nca \u00e7izmek istiyorum. Kendimizi ifade edebilmek, son derece ciddi bir olay. Bunun, belli bir hukuk \u00e7er\u00e7evesinde, sorumluluk duygusu i\u00e7inde ve de demokratik olarak yap\u0131lmas\u0131 gerekiyor. Hem de, ifade tarz\u0131na, teorik ve pratik somut bir \u00e7er\u00e7eve \u00e7izmek gerekiyor. Uluorta, su\u00e7lama ve karalama \u00f6zg\u00fcrl\u00fc\u011f\u00fc ya da sald\u0131r\u0131 ile kendini ifade etmek, m\u00fccadelede

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